Faisal. K. P
Abstract
Unlike other religious communities, the history of Muslims has been marked by persistent internal debates over what constitutes religious versus irreligious practices within the framework of Islamic rituals. Beyond the rituals practiced universally across Muslim societies, many are shaped by the dynamic interaction between textual tradition and lived
practice, as well as the tension between local customs and universal religious principles. Rather than treating “folk” and “elite” Islam as fixed categories, this paper proposes a three-fold typology—expressive, ecstatic, and instrumental rituals—grounded in Clifford Geertz’s notion of moods and motivations. Drawing on secondary ethnographies from South Asia and the Middle East, the study demonstrates how Muslim rituals range from textually anchored acts of devotion (prayer, fasting, voluntary piety), to emotionally charged celebrations and saint-centred festivals (mawlid, ziyārah), to pragmatic practices seeking protection or healing (amulets, exorcisms).This framework highlights the interplay of theology, emotion, and cultural adaptation that animates everyday Muslim religiosity, revealing how intention(niyyah), affect, and social context shape ritual meaning. By foregrounding affective and motivational dimensions, the typology moves beyond obligation-based classifications or textual verses non-textual schemes and offers a comparative lens for analysing Muslim ritual life across diverse settings.